Reading Time: 10 minutes The intention of this article, is to assess how that, the perspectives through which Scripture itself (the source of Christian information and Christian revelation) is read, determines one’s scriptural interpretation, hence consequently, one’s theology and apologetic.
scripture
Biblical Anthropology. Part 4.
Bad Apologetics. Part 1.
Reading Time: 11 minutes A vague general theism is an incoherent position to defend because there’s a quantum leap of several orders of magnitude, from theism to Christian theism. Having a coherent message contained in the law and the prophets, allows the very basis of understanding why the cross and Resurrection can bring about Redemption to be understood in, what God prefigured in the law and in the giving of these prophecies.
Biblical Anthropology. Part 2.
Reading Time: 7 minutes The Early Church understood, the person as the resultant of body and soul, as an integral unit and not of that of two entities. In other terms, a human being is seen as one entity, composed of two distinct irreducible constituents where immortality of the soul was an alien concept to most
Biblical Anthropology. Part 1
Communication Theory and the Ancient World. Part 1.
The Athens “Fail”
“Logos” or “Not Logos”. That is the question.
Reading Time: 6 minutes The word λόγος, (logos, word Strongs NT 3056, one of the most widely used terms in the NT; 331 occurrences) has a huge semantic domain. In John’s Gospel Logos is a clear reference to Jesus. In the opening chapter and verse (John 1:1) the Apostle introduces the idea that Jesus is the Word.
